{"id":1299,"date":"2010-05-02T19:38:48","date_gmt":"2010-05-02T15:38:48","guid":{"rendered":"https:\/\/www.shahidov.com\/?p=1299"},"modified":"2020-03-12T15:11:34","modified_gmt":"2020-03-12T11:11:34","slug":"az%c9%99rbaycan-g%c9%99ncliyi-kimdir","status":"publish","type":"post","link":"https:\/\/www.shahidov.com\/?p=1299","title":{"rendered":"AZ\u018fRBAYCAN G\u018fNCL\u0130Y\u0130 K\u0130MD\u0130R?"},"content":{"rendered":"

\"\"<\/a>M\u00fcasir Az\u0259rbaycan g\u0259ncl\u0259ri bar\u0259d\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r…<\/strong>
\nG\u0259nclik \u2013 ist\u0259nil\u0259n c\u0259miyy\u0259td\u0259 \u0259n dinamik v\u0259 qaynar, intellektual v\u0259 apar\u0131c\u0131 q\u00fcvv\u0259 say\u0131l\u0131r. Bu s\u0259b\u0259bd\u0259ndir ki, inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rd\u0259 \u0259n \u00e7ox enerji v\u0259 savad t\u0259l\u0259b ed\u0259n v\u0259zif\u0259l\u0259r\u0259 m\u0259hz g\u0259ncl\u0259r t\u0259yin olunur. Ya\u015fl\u0131 n\u0259sil is\u0259 sad\u0259c\u0259 ikinci d\u0259r\u0259c\u0259li v\u0259zif\u0259l\u0259ri icra etm\u0259kl\u0259 h\u0259m yava\u015f-yava\u015f k\u0259nara \u00e7\u0259kilir, h\u0259m d\u0259 bir n\u00f6v seyrici m\u00f6vqe tutaraq, \u00f6z m\u0259sl\u0259h\u0259tl\u0259rini verir v\u0259 yeti\u015fdirdiyi g\u0259nc n\u0259sil il\u0259 q\u00fcrur duyurlar. Etiraf etm\u0259liyik ki, Az\u0259rbaycanda el\u0259 olmay\u0131b v\u0259 indi d\u0259 he\u00e7 bel\u0259 deyil. \u018fn a\u011f\u0131r i\u015fl\u0259rd\u0259, v\u0259zif\u0259l\u0259rd\u0259 v\u0259 h\u0259tta g\u0259ncl\u0259rin olmas\u0131 laz\u0131m olan yerl\u0259rd\u0259 orta v\u0259 ya\u015fl\u0131 n\u0259sil k\u00f6k sal\u0131b. Bunun bir s\u0259b\u0259bi \u015e\u0259rq k\u00f6k\u0259nli olma\u011f\u0131m\u0131z olsa da, dig\u0259r s\u0259b\u0259bi g\u0259ncliyimizin g\u00fcnah\u0131d\u0131r. \u00c7\u00fcnki, Az\u0259rbaycan g\u0259ncliyi h\u0259l\u0259 kifay\u0259t q\u0259d\u0259r intellektual, etibarl\u0131 v\u0259 s\u0259rb\u0259st \u015f\u0259xsiyy\u0259t kimi ya formala\u015fmay\u0131b ya da formala\u015fm\u0131\u015f kimi g\u00f6r\u00fcn\u0259 bilm\u0259yib.<\/p>\n

\u0130nki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rd\u0259 18 ya\u015f\u0131na \u00e7atm\u0131\u015f g\u0259nc \u00f6z valideynl\u0259rinin qay\u011f\u0131 v\u0259 n\u0259zar\u0259tind\u0259n \u00e7\u0131x\u0131b m\u00fcst\u0259qil h\u0259yata at\u0131l\u0131rsa, eyni kursu Az\u0259rbaycanda m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcn deyil. Sanki, \u00f6vlad\u0131n\u0131 evl\u0259ndirm\u0259k, yax\u015f\u0131 i\u015f\u0259 d\u00fcz\u0259ltm\u0259k v\u0259 d\u00fcnyaya g\u0259l\u0259c\u0259k n\u0259v\u0259l\u0259rini d\u0259 b\u00f6y\u00fctm\u0259k v\u0259zif\u0259si baba v\u0259 n\u0259n\u0259nin \u00f6hd\u0259sind\u0259dir. M\u0259hz bu kimi v\u0259rdi\u015fl\u0259r g\u0259ncliyi m\u00fcst\u0259qil inki\u015fafdan saxlay\u0131r. Bu, m\u0259s\u0259l\u0259nin bir t\u0259r\u0259fidir. Bu sah\u0259d\u0259 oxucular fikirl\u0259riml\u0259 raz\u0131la\u015fmaya bil\u0259rl\u0259r.<\/p>\n

Amma, fakt olaraq qalan bir c\u0259h\u0259t ondan ibar\u0259tdir ki, m\u00fcasir Az\u0259rbaycan g\u0259ncliyi m\u0259hz onillikl\u0259r boyu valideynl\u0259rin yersiz qay\u011f\u0131 v\u0259 t\u0259hkiminin \u0259ziyy\u0259tini \u00e7\u0259km\u0259kd\u0259dir. M\u0259s\u0259l\u0259n, universiteti h\u0259kim, h\u00fcquq\u015f\u00fcnas, m\u00fc\u0259llim kimi bitir\u0259n bir \u00e7ox g\u0259ncl\u0259r indi h\u0259min ixtisasda \u00e7al\u0131\u015fmaq arzusunda olmurlar. \u00c7\u00fcnki, h\u0259min ixtisas\u0131 \u00f6zl\u0259ri deyil, m\u0259hz valideynl\u0259ri se\u00e7mi\u015fl\u0259r. M\u0259cburdurlar h\u0259min ali t\u0259hsil m\u00fc\u0259ssis\u0259sini bitirsinl\u0259r. Bitirdikd\u0259n sonra is\u0259 tamam ba\u015fqa istiqam\u0259t \u00fczr\u0259 h\u0259yatlar\u0131n\u0131 qurma\u011fa \u00e7al\u0131\u015f\u0131rlar. Bu, h\u0259m d\u0259 g\u0259r\u0259ksiz enerji v\u0259 zaman itkisi il\u0259 n\u0259tic\u0259l\u0259nir. N\u0259tic\u0259d\u0259 h\u0259yatda m\u00f6hk\u0259m ayaqlar \u00fcst\u00fcnd\u0259 dayanmaq bir q\u0259d\u0259r \u00e7\u0259tin olur. Depressiyalar ba\u015flay\u0131r, nakam h\u0259yatlar ya\u015fan\u0131r.<\/p>\n

Ba\u015fqa bir problem is\u0259 Az\u0259rbaycan\u0131n m\u00fcst\u0259qillik qazanmas\u0131 il\u0259 ba\u015flad\u0131. D\u00fcnyaya a\u00e7\u0131ld\u0131q, azadl\u0131q v\u0259 demokratiya kimi b\u0259\u015f\u0259ri anlay\u0131\u015flar \u00fcz\u0259rin\u0259 \u0259li bo\u015f, m\u0259lumats\u0131z \u015f\u0259kild\u0259 y\u00fcr\u00fcd\u00fck. N\u0259tic\u0259d\u0259 h\u0259r\u0259y\u0259 bir c\u00fcr t\u0259sir el\u0259di bu azadl\u0131q hissl\u0259ri. \u0130ndi is\u0259 h\u0259min nataraz ke\u00e7idin \u00e7\u0259tinlikl\u0259rini ya\u015famaqday\u0131q. G\u0259ncliyimiz tamam\u0259n par\u00e7alanm\u0131\u015f v\u0259 s\u0259p\u0259l\u0259nmi\u015f bir formada m\u0259qs\u0259dsiz v\u0259 ha\u00e7alanm\u0131\u015f istiqam\u0259tl\u0259r \u00fczr\u0259 inki\u015faf etm\u0259k \u00fczr\u0259dir. Bu par\u00e7alanma v\u0259 ha\u00e7alanma o q\u0259d\u0259r d\u0259rin v\u0259 \u00e7ox\u015fax\u0259li gedir ki, n\u0259 vaxtsa bu g\u0259ncliyi bir araya y\u0131\u011fmaq he\u00e7 inand\u0131r\u0131c\u0131 g\u00f6r\u00fcnm\u00fcr. El\u0259 bir ideologiya v\u0259 ortaq m\u0259xr\u0259c tapmaq \u00e7\u0259tindir ki, m\u00fcasir Az\u0259rbaycan g\u0259ncliyi m\u0259hz h\u0259min fikirl\u0259r \u0259traf\u0131nda bir araya g\u0259l\u0259 bilsinl\u0259r. B\u0259z\u0259n buc\u00fcr ayr\u0131l\u0131qlar\u0131 v\u0259 pl\u00fcralizmi demokratiyan\u0131n i\u015fart\u0131lar\u0131 kimi q\u0259l\u0259m\u0259 verirl\u0259r. Lakin Az\u0259rbaycandak\u0131 par\u00e7alanma v\u0259 ha\u00e7alanma he\u00e7 demokratiya deyil, \u00e7\u00fcnki demokratiya say\u0259sind\u0259 b\u00f6l\u00fcnm\u00fc\u015f insanlar m\u0259hz demokratiya ideyalar\u0131 alt\u0131nda da birl\u0259\u015f\u0259 bilirl\u0259r. Bizd\u0259 is\u0259 bunu m\u00fc\u015fahid\u0259 etm\u0259k m\u00fcmk\u00fcn deyil. G\u00f6r\u0259k, b\u0259s bu par\u00e7alanma hans\u0131 istiqam\u0259td\u0259 gedir?!<\/p>\n

B\u00f6y\u00fck \u0259ks\u0259riyy\u0259t siyasi par\u00e7alanmaya m\u0259ruz qal\u0131b. G\u0259ncl\u0259r malik olduqlar\u0131 siyasi bax\u0131\u015flar\u0131na g\u00f6r\u0259 ayr\u0131-ayr\u0131 d\u00fc\u015f\u0259rg\u0259l\u0259r\u0259 b\u00f6l\u00fcn\u00fcb v\u0259 bu s\u0259b\u0259bd\u0259n d\u0259 bir-biril\u0259rini g\u00f6rm\u0259y\u0259 g\u00f6zl\u0259ri yoxdur. M\u00fcxt\u0259liflik demokratik bir m\u0259hfum olsa da, nifr\u0259t daha \u00e7ox separatizmin \u00f6z\u00fcn\u0259m\u0259xsus keyfiyy\u0259tl\u0259rini xat\u0131rlad\u0131r. G\u0259ncl\u0259rin b\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti hal-haz\u0131rda iqtidarda olan siyasi q\u00fcvv\u0259nin \u0259traf\u0131nda birl\u0259\u015fib. Bu \u00e7oxlu\u011f\u0131 h\u0259min siyasi kursun populyarl\u0131\u011f\u0131 il\u0259 ba\u011flamaq d\u00fczg\u00fcn olmazd\u0131. \u00c7\u00fcnki, burada m\u00fc\u0259yy\u0259n m\u0259qamlarda maddi maraqlar, zor t\u0259tbiq etm\u0259, \u015firnikl\u0259ndirm\u0259 v\u0259 dig\u0259r hallar m\u00fc\u015fahid\u0259 olunub. \u018fks\u0259r g\u0259ncl\u0259r is\u0259 \u00fcmumiyy\u0259tl\u0259, da\u015f\u0131d\u0131qlar\u0131 fikirl\u0259rin mahiyy\u0259tin\u0259 varmadan h\u0259min siyasi kursun ax\u0131n\u0131 \u00fczr\u0259 gedirl\u0259r. Hakim siyasi kursu t\u0259msil ed\u0259n g\u0259ncl\u0259rin \u00f6z\u0259llikl\u0259rind\u0259n biri d\u0259 kims\u0259ni q\u0259bul etm\u0259m\u0259k, \u00f6z\u00fcn\u00fc v\u0259 \u00f6z t\u0259r\u0259fdarlar\u0131n\u0131 c\u0259miyy\u0259tin \u0259n ali t\u0259b\u0259q\u0259si kimi g\u00f6rm\u0259k v\u0259 \u00f6lk\u0259nin xo\u015fb\u0259xt g\u0259l\u0259c\u0259yinin m\u0259hz onlardan as\u0131l\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u0259k v\u0259 bu d\u00fc\u015f\u00fcnc\u0259ni dig\u0259r g\u0259ncl\u0259r\u0259 t\u0259lqin etm\u0259kdir. Yaddan \u00e7\u0131xarmaq laz\u0131m deyil ki, d\u00fcnyada \u0259v\u0259z olunmas\u0131 m\u00fcmk\u00fcns\u00fcz olan he\u00e7 bir \u015f\u0259xs, he\u00e7 bir qrup, he\u00e7 bir siyasi ideologiya v\u0259 ya din yoxdur. H\u0259tta \u0259n ali din sayd\u0131\u011f\u0131m\u0131z \u0130slam dininin d\u0259 n\u0259 vaxtsa, daha m\u00fck\u0259mm\u0259l bir dinl\u0259 \u0259v\u0259z oluna bilm\u0259si m\u00fcmk\u00fcnd\u00fcr. He\u00e7 bir hal istisna oluna bilm\u0259z.<\/p>\n

\u0130kinci qrup g\u0259ncl\u0259r is\u0259 \u0259sas\u0259n haz\u0131rk\u0131 siyasi kursa m\u00fcxalif\u0259t olan g\u0259ncl\u0259rdir. Kifay\u0259t q\u0259d\u0259r arqumentli v\u0259 tutarl\u0131 fikirl\u0259rl\u0259 silahlanm\u0131\u015f bu g\u0259ncl\u0259r d\u0259 \u00f6z \u00e7\u0131x\u0131\u015flar\u0131nda Az\u0259rbaycan namin\u0259, xalq v\u0259 mill\u0259t \u00fc\u00e7\u00fcn m\u00fcbariz\u0259 apard\u0131qlar\u0131n\u0131 iddia edirl\u0259r. Lakin bu c\u00fcr g\u0259ncl\u0259rin \u00f6z\u00fcn\u0259 m\u0259xsus m\u0259nfi c\u0259h\u0259tl\u0259ri d\u0259 olmam\u0131\u015f deyil. Bel\u0259 ki, daha \u00e7ox savadlanma\u011fa v\u0259 d\u00fcnya g\u00f6r\u00fc\u015fl\u0259rini art\u0131rma\u011fa ehtiyac\u0131 olan bu g\u0259ncl\u0259r c\u0259miyy\u0259t\u0259 \u00e7atd\u0131rmal\u0131 olduqlar\u0131 mesajlar\u0131 daha s\u0259viyy\u0259li v\u0259 savadl\u0131 \u015f\u0259kild\u0259 ifad\u0259 ed\u0259 bil\u0259rl\u0259r. Bunun n\u0259tic\u0259sidir ki, intellektin yer tapa bilm\u0259diyi bir m\u00fcbariz\u0259d\u0259 h\u0259mi\u015f\u0259 zor g\u00fcc\u00fc t\u0259tbiq olunur ki, bu da he\u00e7 bir halda arzuolunan say\u0131lm\u0131r. M\u0259hz savads\u0131zl\u0131\u011f\u0131n n\u0259tic\u0259sidir ki, buc\u00fcr g\u0259ncl\u0259ri ist\u0259nil\u0259n zaman ist\u0259nil\u0259n kursa y\u00f6nl\u0259ndirm\u0259k, onlar\u0131n \u00fcz\u0259rind\u0259n m\u00fcxt\u0259lif siyasi manevrl\u0259r etm\u0259k, ist\u0259nil\u0259n an qald\u0131rmaq v\u0259 yat\u0131rmaq m\u00fcmk\u00fcnd\u00fcr. Buc\u00fcr g\u0259ncl\u0259r sanki robot kimi bir m\u0259rk\u0259zd\u0259n idar\u0259 olunma\u011fa al\u0131\u015f\u0131rlar. M\u00fcst\u0259qil \u015f\u0259kild\u0259 d\u00fc\u015f\u00fcnm\u0259k, laz\u0131m g\u0259ldikd\u0259 m\u0259nsub oldu\u011fu siyasi kursun r\u0259hb\u0259r \u015f\u0259xsl\u0259rinin d\u0259 m\u0259nfi c\u0259h\u0259tl\u0259rini a\u00e7\u0131q \u015f\u0259kild\u0259 ifad\u0259 etm\u0259k kimi t\u0259\u015f\u0259bb\u00fcsl\u0259rd\u0259n tam uzaqd\u0131rlar v\u0259 bunu sanki x\u0259yan\u0259t kimi g\u00f6r\u00fcrl\u0259r. T\u0259cr\u00fcb\u0259 d\u0259 g\u00f6st\u0259rir ki, buc\u00fcr g\u0259ncl\u0259r he\u00e7 bir halda c\u0259miyy\u0259td\u0259 layiqli yer tuta bilmirl\u0259r. Onlar\u0131n siyasi kursunun t\u0259n\u0259zz\u00fcl\u0259 u\u011frad\u0131\u011f\u0131 t\u0259qdird\u0259 \u0259n \u00e7ox t\u0259zyiq v\u0259 repressiyalara m\u0259ruz qalan da m\u0259hz h\u0259min g\u0259ncl\u0259r olurlar. \u018fksin\u0259, onlar\u0131n t\u0259msil etdiyi siyasi kurs qalib g\u0259ldiyi t\u0259qdird\u0259, yen\u0259 onlar arxa plana ke\u00e7ir v\u0259 yen\u0259 savadl\u0131 v\u0259 intellektual g\u0259ncl\u0259r r\u0259hb\u0259r v\u0259zif\u0259l\u0259r\u0259 \u00e7\u0259kilir ki, bu fakt daha sonra bu kimi g\u0259ncl\u0259rd\u0259 depressiya v\u0259 pe\u015fman\u00e7\u0131l\u0131q kimi hissl\u0259rin yaranmas\u0131na s\u0259b\u0259b olur.<\/p>\n

G\u0259ncliyin ba\u015fqa bir hiss\u0259si daha \u00e7ox m\u00fcst\u0259qil g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. \u018fsas h\u0259lledici m\u0259qamlarda h\u0259m hakim siyasi kursun, h\u0259m d\u0259 m\u00fcxalif d\u00fc\u015f\u0259rg\u0259nin maraqlar\u0131na s\u0259b\u0259b olma\u011fa \u00e7al\u0131\u015fan bu insanlar \u0259slind\u0259 he\u00e7 bir d\u00fc\u015f\u0259rg\u0259 t\u0259r\u0259find\u0259n q\u0259bul edilmir v\u0259 sanki, \u0259qid\u0259siz v\u0259 konkret m\u00f6vqeyi olmayan insanlar kimi t\u0259qdim olunurlar. D\u00fczd\u00fcr, bu c\u00fcr d\u00fc\u015f\u00fcnc\u0259 he\u00e7 c\u00fcr yolverilm\u0259zdir. \u00c7\u00fcnki, he\u00e7 bir siyasi kursu d\u0259st\u0259kl\u0259m\u0259m\u0259yin \u00f6z\u00fc d\u0259 siyasi \u0259qid\u0259nin t\u0259zah\u00fcr\u00fcd\u00fcr. \u00c7\u00fcnki, demokratiyan\u0131n ana prinsipl\u0259rind\u0259n biri d\u0259 fikir ayr\u0131l\u0131\u011f\u0131 v\u0259 pl\u00fcralizmdir.<\/p>\n

G\u0259ncl\u0259rin par\u00e7alanmas\u0131na v\u0259 ha\u00e7alanmas\u0131na s\u0259b\u0259b olacaq bax\u0131\u015flardan biri d\u0259 m\u0259hz h\u0259yat t\u0259rzi il\u0259 ba\u011fl\u0131d\u0131r. Burada h\u0259r hans\u0131 siyasi bax\u0131\u015flar\u0131 ara\u015fd\u0131rmaq d\u00fczg\u00fcn olmazd\u0131. \u00c7\u00fcnki, m\u00fc\u0259yy\u0259n siyasi m\u0259qamlarda eyni m\u00f6vqed\u0259n \u00e7\u0131x\u0131\u015f ets\u0259l\u0259r d\u0259, f\u0259rqli h\u0259yat t\u0259rzi s\u00fcr\u0259n g\u0259ncl\u0259r yen\u0259 bir-birin\u0259 d\u00fc\u015fm\u0259n kimi baxmaqda davam edirl\u0259r. H\u0259yat t\u0259rzi is\u0259 geyim, qidalanma, \u0259yl\u0259nm\u0259, h\u0259yata bax\u0131\u015flar\u0131 il\u0259 \u00f6l\u00e7\u00fcl\u00fcr. M\u0259s\u0259l\u0259n, Az\u0259rbaycanda uzun ill\u0259r b\u00f6yu h\u00f6kmranl\u0131q ed\u0259n h\u0259yat t\u0259rzi daha \u00e7ox milli ad\u0259t-\u0259n\u0259n\u0259l\u0259rd\u0259n s\u00fcz\u00fcl\u00fcb g\u0259l\u0259n h\u0259yat t\u0259rzi il\u0259 ba\u011fl\u0131 idi. Q\u0259rb v\u0259 Avropa il\u0259 aram\u0131zdak\u0131 m\u0259saf\u0259l\u0259r yax\u0131nla\u015fd\u0131qca, \u00f6lk\u0259 g\u0259ncl\u0259rinin h\u0259yat t\u0259rzl\u0259ri da m\u00fcxt\u0259lifl\u0259\u015fm\u0259y\u0259 ba\u015flad\u0131. Buc\u00fcr t\u0259sirl\u0259ri orta v\u0259 ya\u015fl\u0131 n\u0259sild\u0259 m\u00fc\u015fahid\u0259 etm\u0259k \u00e7ox \u00e7\u0259tindir. \u00c7\u00fcnki, daha \u00e7ox g\u0259nclik yenil\u0259\u015fm\u0259y\u0259 meylli olur. Odur ki, g\u0259ncl\u0259rimiz aras\u0131nda g\u00fcnd\u0259lik geyimind\u0259, qidas\u0131nda, dinl\u0259diyi musiqisind\u0259, apard\u0131\u011f\u0131 s\u00f6hb\u0259tl\u0259rd\u0259 m\u00fcxt\u0259liflik n\u00fcmayi\u015f etdir\u0259n insanlar daha da \u00e7oxalma\u011fa ba\u015flad\u0131. H\u0259r \u015fey d\u0259yi\u015fm\u0259y\u0259 ba\u015flad\u0131. \u0130ki g\u0259nc aras\u0131ndak\u0131 m\u00fcnasib\u0259tl\u0259r, sevgi kimi d\u0259y\u0259rl\u0259ndiril\u0259n hissl\u0259rin formasiyas\u0131 d\u0259yi\u015fdi. Buc\u00fcr d\u0259yi\u015fiklik he\u00e7 \u015f\u00fcbh\u0259siz ki, onun t\u0259r\u0259fdarlar\u0131 v\u0259 \u0259leyhdarlar\u0131 aras\u0131ndak\u0131 u\u00e7urumu da g\u00fcn\u00fc-g\u00fcnd\u0259n b\u00f6y\u00fcd\u00fcrd\u00fc.<\/p>\n

\u018fslind\u0259 m\u00fcxt\u0259liflik normal qar\u015f\u0131lanmal\u0131d\u0131r. Lakin m\u00fcxt\u0259lif d\u00fc\u015f\u0259rg\u0259l\u0259rd\u0259 olan insanlar\u0131n bir-birini hec c\u00fcr q\u0259bul etm\u0259m\u0259si v\u0259 bir-birin\u0259 d\u00fc\u015fm\u0259n kimi yana\u015fmas\u0131 yolverilm\u0259zdir. Az\u0259rbaycanda is\u0259 buc\u00fcr toqqu\u015fmalar dem\u0259k olar ki, h\u0259r g\u00fcn m\u00fc\u015fahid\u0259 olunur. Yeni h\u0259yat t\u0259rzini se\u00e7mi\u015f g\u0259ncl\u0259r daha \u00e7ox m\u00fchafiz\u0259kar h\u0259yat t\u0259rzi s\u00fcr\u0259n h\u0259mya\u015f\u0131dlar\u0131na \u0259ks\u0259r hallarda \u201cgeri qalm\u0131\u015f\u201d, \u201c\u00e7u\u015fka\u201d deyirl\u0259r. \u018fksin\u0259, m\u00fchafiz\u0259kar g\u0259ncl\u0259r is\u0259 yeni g\u0259ncl\u0259ri \u0259xlaqs\u0131z, s\u0259fil adland\u0131r\u0131rlar. \u018fvv\u0259lc\u0259, bir fikrin alt\u0131n\u0131 c\u0131zaq ki, h\u0259r iki d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi yaln\u0131\u015fd\u0131r. Buna daha \u00e7ox se\u00e7im h\u00fcququ kimi yana\u015fmaq laz\u0131md\u0131r. Kims\u0259, milli k\u00f6kl\u0259rin\u0259 ba\u011fl\u0131 h\u0259yat t\u0259rzi s\u00fcrm\u0259yi \u00f6z\u00fcn\u0259 h\u0259yat t\u0259rzi se\u00e7ir, kims\u0259 bunun \u0259ksini. H\u0259r iki hal normal qar\u015f\u0131lanmal\u0131d\u0131r. Arzuolunan odur ki, bu iki f\u0259rqli g\u0259nclik aras\u0131nda ortaq m\u0259xr\u0259cl\u0259rin tap\u0131lmas\u0131 v\u0259 h\u0259min g\u0259ncl\u0259rin m\u0259hz h\u0259min d\u0259y\u0259rl\u0259r \u0259traf\u0131nda birl\u0259\u015fm\u0259sini t\u0259min etm\u0259kdir.<\/p>\n

Buc\u00fcr u\u00e7urumlar din\u0259 bax\u0131\u015flar\u0131 m\u00fcxt\u0259lif olan g\u0259ncl\u0259r aras\u0131nda da m\u00fc\u015fahid\u0259 olunur. \u0130slam, xristian, y\u0259hudi, ateist v\u0259 ba\u015fqa ideologiyalar\u0131n da\u015f\u0131y\u0131c\u0131lar\u0131 aras\u0131nda da m\u00fct\u0259madi toqqu\u015fmalar\u0131n \u015fahidi oluruq. \u018fslind\u0259 Az\u0259rbaycan bu sah\u0259d\u0259 \u0259n tolerant \u00f6lk\u0259 kimi tan\u0131nsa da, bu, daha \u00e7ox beyn\u0259lxalq al\u0259md\u0259 bel\u0259 q\u0259bul olunur. Daxild\u0259, daha \u00e7ox m\u0259h\u0259ll\u0259 \u00e7\u0259r\u00e7iv\u0259sind\u0259 buc\u00fcr ayr\u0131 se\u00e7kiliyin y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 oldu\u011funu s\u00f6yl\u0259m\u0259k yerin\u0259 d\u00fc\u015f\u0259r. M\u0259s\u0259l\u0259n, \u0130slam dininin t\u0259r\u0259fdar\u0131 il\u0259 ateist bir g\u0259ncin dialoqunu t\u0259s\u0259vv\u00fcr edirsinizmi?! \u018flb\u0259tt\u0259 ki, daha \u00e7ox a\u011f\u0131ll\u0131 g\u00f6r\u00fcnm\u0259y\u0259 \u00e7al\u0131\u015fan ateist h\u0259r v\u0259chl\u0259 qar\u015f\u0131 t\u0259r\u0259fin m\u0259n\u0259vi duy\u011fular\u0131n\u0131, fikir v\u0259 inanc\u0131n\u0131 z\u0259d\u0259l\u0259m\u0259k \u00fc\u00e7\u00fcn tikanl\u0131 s\u00f6zl\u0259r i\u015fl\u0259d\u0259c\u0259k v\u0259 n\u0259tic\u0259d\u0259 m\u00fcnaqi\u015f\u0259 yaranacaq. Zora \u0259l atan \u0130slam t\u0259r\u0259fdar\u0131 is\u0259 n\u0259tic\u0259d\u0259 d\u00f6z\u00fcms\u00fcz v\u0259 radikal kimi q\u0259l\u0259m\u0259 veril\u0259c\u0259k. \u00c7ox s\u0259hv v\u0259 yaln\u0131\u015f bir yana\u015fmad\u0131r. \u00c7\u00fcnki, f\u0259rqli d\u00fc\u015f\u00fcnc\u0259y\u0259, lap el\u0259 dini inanca malik kims\u0259 \u00f6z\u00fc kimi d\u00fc\u015f\u00fcnm\u0259y\u0259n qar\u015f\u0131 t\u0259r\u0259fin fikirl\u0259rini t\u0259hqir etm\u0259m\u0259li v\u0259 \u0259n az\u0131ndan buna sakit t\u0259rzd\u0259 reaksiya verm\u0259lidir.<\/p>\n

\u00dcmumiyy\u0259tl\u0259, c\u0259miyy\u0259timizd\u0259 g\u0259ncl\u0259rin m\u00fcxt\u0259lifliyi il\u0259 ba\u011fl\u0131 \u00e7oxlu sayda faktlar sadalamaq olar. Lakin ist\u0259nil\u0259n c\u0259miyy\u0259tl\u0259rd\u0259 toxunulmaz v\u0259 m\u00fcq\u0259dd\u0259s hesab olunan d\u0259y\u0259rl\u0259r toplusu var ki, siyasi, dini, m\u0259n\u0259vi m\u0259nsubiyy\u0259tind\u0259n as\u0131l\u0131 olmayaraq, h\u0259r bir k\u0259s h\u0259min d\u0259y\u0259rl\u0259r toplusuna h\u00f6rm\u0259tl\u0259 yana\u015fmal\u0131d\u0131r. \u00c7\u00fcnki, h\u0259min d\u0259y\u0259rl\u0259r toplusu h\u0259min g\u0259ncin d\u0259 daxil oldu\u011fu c\u0259miyy\u0259tin firavanl\u0131\u011f\u0131 v\u0259 t\u0259hl\u00fck\u0259sizliyi \u00fc\u00e7\u00fcn \u0259sas \u015f\u0259rtdir. B\u0259lk\u0259 d\u0259 bu d\u0259y\u0259rl\u0259r toplusunu xat\u0131rlatma\u011fa ehtiyyac yoxdur, \u00e7\u00fcnki normal h\u0259yat t\u0259rzi s\u00fcr\u0259n v\u0259 \u00f6z\u00fcn\u00fc bu \u00f6lk\u0259nin v\u0259t\u0259nda\u015f\u0131 hesab ed\u0259n h\u0259r bir xeyirxah insan bunu bilir: Allah, d\u00f6vl\u0259t v\u0259 \u0259xlaq! B\u0259li, bu \u00fc\u00e7 d\u0259y\u0259rl\u0259r toxunulmaz qalan ist\u0259nil\u0259n c\u0259miyy\u0259td\u0259 ya\u015fama\u011fa, yaratma\u011fa imkan var. \u0130st\u0259nil\u0259n din vasit\u0259sil\u0259 Allaha inana bil\u0259rs\u0259n, d\u00f6vl\u0259tin varl\u0131\u011f\u0131n\u0131 t\u0259min ed\u0259c\u0259k ist\u0259nil\u0259n siyasi kursun t\u0259r\u0259fdar\u0131 ola bil\u0259rs\u0259n v\u0259 n\u0259hay\u0259t \u0259xlaqi d\u0259y\u0259rl\u0259ri qoruyacaq ist\u0259nil\u0259n h\u0259yat t\u0259rzi s\u00fcr\u0259 bil\u0259rs\u0259n! Bu, s\u0259nin se\u00e7imindir, g\u0259nc! Amma h\u0259yatda h\u0259r hans\u0131 add\u0131m\u0131 atark\u0259n ilk n\u00f6vb\u0259d\u0259 yuxar\u0131da adlar\u0131 \u00e7\u0259kil\u0259n \u00fc\u00e7 m\u00fcq\u0259dd\u0259s d\u0259y\u0259ri g\u00f6z\u00fcn\u00fcn qar\u015f\u0131s\u0131na g\u0259tir! Ondan sonra u\u011fur s\u0259nin olacaq!<\/p>\n

PhD \u018fhm\u0259d \u015eahidov<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcasir Az\u0259rbaycan g\u0259ncl\u0259ri bar\u0259d\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259r… G\u0259nclik \u2013 ist\u0259nil\u0259n c\u0259miyy\u0259td\u0259 \u0259n dinamik v\u0259 qaynar, intellektual v\u0259 apar\u0131c\u0131 q\u00fcvv\u0259 say\u0131l\u0131r. Bu s\u0259b\u0259bd\u0259ndir ki, inki\u015faf etmi\u015f \u00f6lk\u0259l\u0259rd\u0259 \u0259n \u00e7ox enerji v\u0259 savad t\u0259l\u0259b… <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[90,5],"tags":[],"class_list":["post-1299","post","type-post","status-publish","format-standard","hentry","category-mullif-yazilari","category-article"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/posts\/1299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1299"}],"version-history":[{"count":1,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/posts\/1299\/revisions"}],"predecessor-version":[{"id":12625,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=\/wp\/v2\/posts\/1299\/revisions\/12625"}],"wp:attachment":[{"href":"https:\/\/www.shahidov.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.shahidov.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}